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Pushed off the train by her father, she joins the partisans in the Warsaw Ghetto, escapes to Switzerland, and gets a visa to visit relatives in New York. Once in the U. After Pearl Harbor, though, she is recruited by the French Resistance to work in a Paris brothel, where she services sadomasochistic Nazi officers and extracts secrets for the Allies.

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After the war, her family dead, her home in Lodz stolen, she flees to Palestine. The historical detail is authentic, and the passionate story takes you with her, so drawn into her world that you are shocked to discover what you knew about her past and that she has made you forget.

The Paris espionage story is absolutely compelling, especially the shock of who is betraying--and killing--whom. Only the hint of the lovers' reunion may be too hopeful.

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Daughter, pianist, fighter, killer, refugee, whore, lover: What does survival mean? Rabbi Greenberg's new book makes an invaluable contribution to interfaith conversation. He calls for Christians and Jews to come together in their continuously evolving partnership with God-dual covenants that demand "openness to each other, learning from each other, and a respect for the distinctiveness of the ongoing validity of each other. In the first half of his book, Rabbi Greenberg takes us on his personal journey to a rethinking of Christianity, which ultimately gave rise to his belief that Christianity, Judaism and every religion that works to repair the world and advance the triumph of life are valid expressions of the pact between God and humankind.

In Part 2 he brings together for the first time his seven most important essays on the new encounters between Judaism and Christianity. Pantheon Books. Set in the years after and the Depression, a novel about Sadie Feldstein nee Cohen and the disappearance of her sister Goldie. A Buffalo family personifies quiet desperation. Abraham, a dour jeweler, is the widower-patriarch of the Cohen family, who occupy a rambling house on tree-lined Lancaster Street, a powerfully traditional Jewish home that Abraham's four daughters and one son struggle to escape from with varying degrees of success.

Ponderous, incantatory prose and painstaking attention to mundane domestic detail, not to mention much interior musing, slow the narrative but deepen our identification with the characters' plights. Taking place in the s and '40s, the story is told from the points of view of second daughter Sadie, who finds provisional refuge in marriage to a dentist; Goldie, the oldest, who immigrated late, with her mother, from Ukraine and is hence a stranger to her father; middle child Jo, a latent lesbian who rebels against being forced into the role of surrogate mother when Goldie bolts; and baby brother Irving, spoiled from birth, perennially torn between pressures to conform to the bourgeois values of a tight-knit Jewish community and the temptations of loose women and gambling.

The Depression, along with the pre- and post-WWII eras, are evoked vividly, as is the sense of a vise gradually tightening upon Abe's children as one after another they either accept their lot as family servants or act out their frustrations-in the meantime competing to escape the threatening, feared, and imprisoning burden of youngest daughter Celia's mental "peculiarity. Goldie's self-realization as she slips off the coils of her hometown is the only hopeful note in this grimly purposeful tale, where the fog of seething resentments Niagara is a recurring symbol can't entirely obscure sporadic gleams of familial love.

Beneath the sepia tint, fully imagined lives. She can't remember whether she is still a Jew in occupied France in , in England during and after the war, or in America raising her daughter alone. Does she speak French or English? She has Alzheimer's, and the very memories of losing her entire family in the concentration camps and her husband in a freak accident are the only ones clear to her anymore. Her past is shattered, who knows what the future has in store. What happens when you put the past behind you to start over in America, and now you can only remember these past events, and since you never spoke of them, your child and grandchild can not understand these events in your lucid moments.

She is alone in her secret memories. Her daughter, Miranda, waits for the brief moments her mother knows her to tell her what is happening in her life. But she never was told much about her mother's wartime tragedies or her biological father who died prior to Miranda's birth. Her granddaughter, Ida, wants to put Hannah's life in a poem but is too late to catch the memories.

And Fiona is haunted by the lost family in France. Told through the voices of these four women, the novel intricately reveals the fleetingness of memory and the delicate lacework of love between mothers and daughters. Chessman manages to explore some major themes: memory, family history, personal identity and the redemptive power of art. A chilling portrait of mental disintegration, "Someone Not Really Her Mother" also captures the heartbreak of a family bereft of history.

The women in Hannah's family -- Miranda, who is "trying to live in the present" and her daughters Fiona, a new mother, and Ida, a college senior hell-bent on understanding Hannah's life -- are haunted by the bits of the story that they know and the horrors they imagine. A former drug dealer turned yeshiva student faces his past with a dying AIDS patient. A disaffected American in the ancient city of Safed ventures into Kabbalist mysticism and gets more than he bargained for.

A rabbi whose morning minyan is visited by a pair of Siamese twins considers the possibility that his guests are not mere mortals. An aging Jerusalemite chronicles his country's changes during the biblical year of rest.

By turns poignant and comic, unflinching and compassionate-with a dose of fabulist daring-An Hour in Paradise explores the dangers and unforeseen rewards of our most fundamental longings. Jossey Bass Wiley. Bio on modern Judaism's first female rabbi. Fraulein Rabbiner Jonas tells the moving story of the woman who inspired a new kind of progressive female participation in the Jewish religion.

Biographer Elisa Klapheck shows how Jonas overcame formidable resistance and obstacles from conventional orthodox Jewish institutions to become the first female rabbi. The book includes the text of Jonas's definitive treatise on why women can indeed become rabbis, which is based on sound scripture from the Hebrew Bible, the Talmud, and other precedents in Jewish halachic law, rabbinic commentary, and Jewish practice.

After her ordination in , Jonas spent the remaining years of her life ministering to the abused and terrified German Jewish community as the Nazis rapidly restricted and robbed it of property, identity, and social privilege, forcing the Jews into hard labor, poverty, and ultimately death camps.

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This moving portrayal of her life reveals Regina Jonas as a humorous and passionate woman who was deeply beloved by all she served during the terminal crisis of their lives. Meyer and Naomi Meyer September St Martins Press. Marshall Meyer, who died at age 64 in , was a human rights leader and a powerful voice for justice. People flocked to hear him in Argentina, where he served as a rabbi for twenty-five years. In the mid's, he became the spiritual leader of the fastest growing Jewish congregation in the U.


After the rabbi's untimely death, Jane Isay had urged his widow, Naomi Meyer, partner in faith and action, to create a book from his writings so that his voice would not be silenced forever. Instead of finding the yellowing pages of rabbinic prose or the dry papers of a rabbi-scholar, Jane Isay encountered a powerful voice that implores readers to see the cruelty of our greedy world, begging them to understand the pain of the oppressed, urging them to awaken from their slumber of inactivity, and directing them to act for justice out of respect for the great prophetic vision that is the Jewish gift to civilization.

There is a long Jewish tradition of master rabbis, who attract large followings through their lives and whose teachings live long after they die. The writings collected in this gem of a book combine the best of Jewish prophecy with social action and a great sense of joyfulness.

Pubishers Weekly writes, "When Meyer died in , he was only 64 years old, but it was as if he had already lived two very full lives. In the first, he worked as a rabbi in Argentina for 25 years and spoke out frequently against the repressive government. He founded Latin America's first rabbinical seminary and ran an "underground railroad" that helped people escape the country.

In the second, he resuscitated a dying synagogue on Manhattan's Upper West Side and made it one of the most outspoken, active and thriving Jewish congregations in America. Isay, who was one of Meyer's New York congregants, brings her professional skills as an editor to bear on his considerable corpus of papers, which startled her with their power and relevance.

Isay organizes the book into six basic spiritual themes-faith, confronting God in world events, war and peace, prayer, holy days and the "lessons of Argentina. At the age of 14, Rabbi Borovitz began selling stolen goods for the Cleveland mob to help support his family after his father's death.

At 20, he started carrying a gun, but his "weapon of choice was a checkbook. When two mobsters he had scammed put a hit out on him, Borovitz moved to Los Angeles and continued his life of "hustling, drinking, and madness.

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In , in the state prison in Chino, California, he began studying the Torah, was married in to the co founder of Beit Teshuva , and, in the mids, ordained as a rabbi University of Judaism. His older brother Neal is also a Rabbi He's now the spiritual leader of the chaplaincy at Beit T'Shuvah, the Los Angeles treatment center lauded by President Bush as faith-based initiative at its best. It is an in-patient rehab center in Los Angeles, designed to serve Jewish drug and alcohol addicts.

Reading like fiction, it's nevertheless a true story. There have been so many bad recovery memoirs cultivating readers' cynicism that one can forget how amazing the redemption of a human soul is; something about the blunt, antiliterary voice of Borovitz or, more probably, his co-writer, Alan Eisenstock perfectly conveys the hustler, the tough Jew who turns his talent for persuasion to better ends. HarperCollins Morrow Cookbooks. This book has step by step instructions for creating a kosher kitchen, and which foods are kosher and which are not.

Harvard B School rejected me.. Had I only had this book, maybe things would have turned out differently. Autobiographical Jews examines the nature of autobiographical writing by Jews from antiquity to the present, and the ways in which such writings can legitimately be used as sources for Jewish history.

biogerdialing.ga Drawing on current literary theory, which questions the very nature of autobiographical writing and its relationship to what we normally designate as the truth, and, to a lesser extent, the new cognitive neurosciences, Michael Stanislawski analyzes a number of crucial and complex autobiographical texts written by Jews through the ages. These writers' attempts to portray their private and public struggles, anxieties, successes, and failures are expressions of a basic drive for selfhood which is both timeless and time-bound, universal and culturally specific.

The challenge is to attempt to unravel the conscious from the unconscious distortions in these texts and to regard them as artifacts of individuals' quests to make sense of their lives, first and foremost for themselves and then, if possible, for their readers Click the book cover above to read more.

Table of contents

W W Norton God.. What is he? Vonnegut and Uris? Cohen loves to write about tough guys. Next, in Lake Effect, he wrote about growing up in a lake community, the tough "Fonzie" neighbor who was the cool kid and the kid's later competitive-like relationship with Cohen's parents. And now we have Machers and Rockers. This is a tour de force history of Jews and the Blues and the birth of an industry in the South Side of Chicago in the late 's.

Two men in postwar America - one a Jew born in Russia, the other a black blues singer from Mississippi- met and changed music history. Along the way we learn about the biz and music and the creation of history. PW writes, "In a postscript to his dynamic history of Chess Records, Cohen Tough Jews confesses that its tale is one he's been telling since adolescence, "using whatever was at hand to make the case: not only does this song rock, it also has something big to tell us. The music that exploded into the living rooms of America and the world might have remained in the juke joints of the South if not for "record men" like Leonard Chess, whose label is rivaled only by Atlantic for its influence.

Sensing an audience where the big labels didn't, Chess carted unvarnished recordings of artists like Muddy Waters, Bo Diddley and Chuck Berry in the trunk of his Cadillac, getting them in stores and on the air by any means necessary.

Jack London

Cohen weaves the story of the mercurial, lovable but not always entirely ethical Chess with the stories of the artists he recorded and well-judged glimpses of social history. Though written with the energy of his teenage bull sessions, Cohen's history avoids the rhetorical excess nearly endemic to rock and roll books, offering instead a punchy and driven but also sturdy and careful narrative. As seen through the eyes of his father, Joe Sacco -- a farm boy from Alabama who was flung into the chaos of Normandy and survived the terrors of the Bulge -- this is the heroic story of the young men who changed the course of history.

As part of the 92nd Signal Battalion and Patton's famed Third Army, Joe and his buddies found themselves at the forefront of the Allied push through France and Germany. After more than a year of fighting, but still only twenty years old, Joe was a hardened veteran. However, nothing could have prepared him and his unit for the horrors behind the walls of Germany's infamous Dachau concentration camp.